It’s referring to “the sum-total of the divine powers and attributes” (Col. 2:9), as Dr. Vincent, on page 899; Dr. Hendriksen, on page 79 of his, Does this include demons and the eternally lost in hell? What's the origin of the phrase 'All in all'? 14:20 “All things indeed are clean…”. Für The Word 3 steht außerdem ein Konvertier-Programm zur Verfügung, mit dem Bibelmodule von Formaten anderer Bibelprogramme in das The Word-Format konvertiert werden können. Drs. No! Heb. This is a hyperbole, meaning that they were Paul’s “public” authentication of his ministry – Drs. Dr. Robertson, on page 120, and Drs. Titus 1:15 “To the pure, all things are pure;”. Dr. Murray, on page 209, states that it refers to a mature understanding of the Christian faith. Available for iOS, Android, Blackberry, Windows Phone and more. Jamieson, Faussett, and Brown, on page 1241, of their respective commentaries agree. The difference is partly due to the fact that in the O.T. ADULTERY, Ex 20:14 must not commit a. Mt 5:28 already committed a. in his heart. All things having been taken into account. Does this include committing sin if parents tell their children to do so? Dr. Murray, on page 236, says that it refers “to all the churches”. No! Lk. No! As Dr. H. Kent, on page 61 of The Epistle to the Hebrews; Drs. Walvoord and Zuck, page 922; Dr. Green, page 177; Dr. Ward, page 90; and Matthew Henry, page 1374). No! Mk. Mechon Mamre. No! 63:8-10; Psa. Does this mean to all the world, to all the churches in the world, or what? Jamieson, Faussett, and Brown, on page 1477 of their respective commentaries agree. As Dr. Hendriksen, on page 148 of his, New Testament Commentary – The Gospel of John, Or, as Drs. 1 Tim. 1 Cor. Drs. As Dr. Hendriksen, on page 821, states, “Christ’s statement must not be interpreted absolutely, as if without any qualification…” “What Jesus meant was that whenever the scribes and Pharisees faithfully interpreted Moses, their instructions should be obeyed.” Drs. Scripture, however, very rarely, if ever, uses the word “all” in that kind of comprehensive way. Jamieson, Faussett, and Brown on page 927 of, Matthew Henry’s Commentary on the Whole Bible, Were the people to do even the wrong things that the Pharisees’ taught, like that found in Matt. Did Paul really please every single person in the world in every single issue/area/thing? 2:16 “For all that is in the world…”. 3, p. 110 both agree. 1 Cor. 2 Cor. 4:13 “I can do all things through Him who strengthens me.”. 7:27 (Dr. Kent, page 190). In context, it refers to all things in their “worship” service, as Dr. Hodge, on page 172; Dr. Robertson, on page 185; Dr. Morris, on page 203; Drs. It’s referring to every one we interact with, who sees us, whether Christian or not – Dr. Hendriksen, page 193, and Matthew Henry, page 1154 of their respective commentaries. 2 Tim. No! Jn. As Drs. Dr. N. Geldenhuys, on page 62 of his The New International Commentary on the New Testament – The Gospel of Luke, states that they were “living a strictly religious and moral life… but weren’t sinless”. Instead, it’s limited to all the things Paul had been speaking about, such as his suffering, constancy, and deliverance (2 Cor. Walvoord and Zuck, page 763; Dr. Vincent, page 1076; Drs. As Drs. 9:19; Dan. So “all”, at most here, means all things consistent with God’s nature/attributes (like obtaining salvation for mankind, which is impossible for man to obtain on his own). Walvoord and Zuck, on page 474, state, “all other things pertaining to and leading to their ultimate sanctification (2 Pet. 15:3-6 and Matt. Here, the “all” means “every kind of” rather than “all inclusively”, as Dr. Hughes states on page 296 of his commentary. Does this mean that the only joy there is is in trials, that, all joy is to be found only in trials? 2:13; Eph. 4:4 “And God rested on the seventh day from all His works.”. This would include Gentile believers as part of God’s people, state Drs. Is direct temptation of believers to sin from God? Heb. Jamieson, Faussett, and Brown, page 1316, of their respective commentaries. Heb. To every single individual in the entire world? As Dr. Robertson, on page 116 of Word Pictures in the New Testament, Vol. Heb. But he is controlled by every kind or form “of unrighteousness, wickedness, greed, malice, as Dr. J. Murray states, on page 50 of The New International Commentary of the New Testament – The Epistle to the Romans, and as Dr. Hendriksen says, on page 80 of his New Testament Commentary – Romans. ADULTERERS, 1Co 6:9 a. will not inherit Kingdom. If He did, then He would do it (Isa. 2 Cor. Pheiffer and Harrison, on page 1068, agree, as does Dr. Morris, on page 334, where he states that “all the rest” refers to “the other followers of Jesus in the locality.”, Lk. The “us all” refers to “saints” (Rom. ADVANTAGE, 1Co 7:35 this for your personal a. He reveals Himself through them, and they transform us as we put our faith and confidence in Him and what He has said. Jude 1:5 “though you know all things once for all, ”. No! Dr. L. Morris, on page 138 of his, Tyndale New Testament Commentaries – The First Epistle of Paul to the Corinthians, Was every single thing in the universe for them? See Jn. 4:4). 7:27) – Dr. Hendriksen, on page 200, and Dr. Murray, on page 224 of their respective commentaries. Did every single person in all of Asia and the world worship Artemis/Diana? So, “all” must refer to the average or common Jew. Philemon 1:5 “love…toward all the saints;”. Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. Who are all the people, here? Again, “all” doesn’t refer to every single person in the world, but to people from “all kinds of” or “categories of” groups “without distinction of rank, race, or nationality” – Dr. Hendriksen, page 95. 3:14-19). “All” has the same meaning as that found in the note under Heb. Acts 2:45 “and were sharing them with all, as anyone might have need.”. “Often the doorway to success is entered through the hallway of failure.”, (function(i,s,o,g,r,a,m){i['GoogleAnalyticsObject']=r;i[r]=i[r]||function(){ 4, “Jude”. Jn. “All things/respects” refers to Gaius’ “public and social work” (Dr. B. Westcott, page 236. Obviously not! As Dr. Robertson, on page 68, and Dr. M. Vincent, on page 429 of his Word Studies in the New Testament, Vol. “Once for all people”, “once for all sins”, or “once for all time”? Walvoord and Zuck, page 851, and Drs. Had Paul preached to every single person in every single place in the world? As Drs. Rom. 1 Tim. 2:2), Gentiles (1 Tim. Or, as Drs. As Drs. 2; Dr. L. Berkhof on pages 394-399 of Systematic Theology ; and Dr. A. Hodge on pages 347- 429 of The Atonement. that once existed? Or, as Drs. Dr. Robertson adds that it refers to the Roman Empire. Drs. Jamieson, Faussett, and Brown, page 1325, state. It’s the believers we meet, know about, or interact with rather than those who we know nothing about. Would the Holy Spirit teach these believers all there was to know about math, science, music, art, etc.? Dr. Murray, on page 175; Dr. Hendriksen, on page 456; Dr. Robertson, on page 412; Drs. Did the gospel really go into every single part of the world by this time? Col. 1:20 “and through Him to reconcile all things to Himself, ”. Does the “they all” refer to all non-Christians, all Christians, all Paul’s disciples, or whom? 4:7 “The end of all things is at hand;”. No! Obviously not! Pheiffer and Harrison, on page 1277, of their respective commentaries state, “all” refers to all believers, that is, all believers who they gave to. Pheiffer and Harrison, on page 1278, of their respective commentaries, state that “in all things” means “among all men” or “publicly”. “The Scriptures: We believe the Bible to be the verbally inspired Word of God without error in the original writings, and the supreme and final authority in doctrine and practice.” Parade magazine had an article by Carl Sagan about his experience with cancer. Jamieson, Faussett, and Brown, on page 1479 agree. No!, not according to 1 Cor. 13:13 “All the saints greet you.”. Walvoord and Zuck, on page 674, agree that “all things” has this limited meaning. As Dr. Bruce, on page 489, states, it refers to “his contemporaries”. “All”, here, means “every kind of” or “all kinds of” or “supernatural”, rather than absolute, infinite power since Satan is not all-powerful, like God – Dr. Hiebert, page 317; Drs. Pheiffer and Harrison, on page 1132 of their respective commentaries agree. Drs. Or, as Drs. Lk. Drs. Did Christ die to ransom every single person in the world? Or, it could mean “all who are now in Asia, but who were in Rome” with Paul at the time of this incident – Drs. Jamieson, Faussett, and Brown, on page 991, agrees. As Dr. K. Wuest, on page 188 of, Wuest’s Word Studies in the Greek New Testament, Does this mean we should pray for every single person in the entire world individually? The “all” refers to Jesus’ miracles as Dr. Hendriksen, on page 179, states, “the Galileans welcomed Him because they had seen His miracles…” Dr. Robertson, on page 74, Drs. Pheiffer and Harrison, on page 1219; and Dr. Robertson, on page 400 of his Word Pictures in the New Testament, Vol. Walvoord and Zuck, on page 518, state. Dr. Stibbs, page 153, and Drs. Walvoord and Zuck, page 751 of their commentaries. Hyperbole, again. It doesn’t mean everyone in the world inclusively. 10:11, 15, 23; Eph. 11:48 “all men will believe in Him…”. Does this mean a believer is freed from all his responsibilities to family and government here in this life? No!, since other Bible passages teach otherwise (e.g., 2 Thes. Pheiffer and Harrison, on page 1032, and Dr. Morris, on page 85 of their respective commentaries agree. 3:5, or yielding to it – Heb. “All” refers, here, to “all his spoils of war” – Dr. Kent, page 124; Dr. Robertson, page 380; Drs. Walvoord and Zuck, page 675; Dr. Robertson, page 483; and Dr. Hendriksen, page 85, of their respective commentaries. 4:5). Walvoord and Zuck, page 875; and Dr. M. Green, on page 127 of his, Tyndale New Testament Commentaries – The Second Epistle of Peter and the Epistle of Jude. Jamieson, Faussett, and Brown on page 902 of their respective commentaries agree. Read, hear, and study Scripture at the world's most-visited Christian website. 9:22 “that I may by all means save some.”. 2:10), the condemned. 5:8, 11). Also, Ex. 24:19 “who was a prophet mighty in deed and word in the sight of God and all the people, ”. 24:36). As Dr. Hodge, on page 94, states, they “endured all kinds of privations”. Hardly!, but “every kind of” deceit – Dr. Hiebert, p. 317. Pheiffer and Harrison, on page 1252; Dr. Robertson, on page 178; and Drs. Acts 19:27 “she whom all of Asia and the world worship…”. Would Elijah restore everything (i.e., people, places, material objects, covenants, etc.) 3:8 “To sum up, let all be harmonious, sympathetic, brotherly, kindhearted…”. 2:16, refers to the Gentiles – Dr. Robertson, page 22; Dr. D. Hiebert, page 117 of The Thessalonian Epistles; and Drs. As Dr. Hodge, on page 138, states, God “works all these effects (of the spiritual gifts exercised upon or to people) in the minds of men.”. The phrase was used explicitly with that meaning in The Great Bible, 1539, in 1 Corinthians 15:28: No! Pheiffer and Harrison, on page 1171, state, it refers to “the Jewish leaders” in these 2 cities. As a preacher and writer, it has made life much easier. Pheiffer and Harrison, on page 1079, and Dr. Robertson, on page 55 his Vol. 3:8; 1:1; and 2 Pet. 4:15 “For all things are for your sakes, …”. 1:1), as Dr. Robertson, page 39; Drs. Dr. Hendriksen, on page 356, states that “all things” refers to “everything that was created by God for consumption as food” (1 Tim. Dr. Murray, on page 326, states that it refers to “the gifts and blessings of grace upon believers”, “salvation in its whole expanse”. Did Paul become a Hindu, Buddhist, thief, liar, immoral person to every Hindu, Buddhist, thief, liar, and immoral person he met or tried to reach? 3:2 “You are our letter …known and read by all men;”. “All”, here, means “in every kind or form of”, as Dr. Wuest, page 194, and Dr. Vincent, page 903, state in their respective commentaries. Does this mean for every single person in the world? 1:2 “Beloved, I pray in all things/respects you may prosper and be in good health, ”. 24:8 doesn’t use the word “all”, just “the people”, which could be a few, as a token of the rest. Not directly! Not inclusively! 1:1-2). Hardly! 7:2 “to whom Abraham apportioned a tenth part of all, ”. 3:4 “but the builder of all things is God.”. Pheiffer and Harrison, on page 1110, state, “Not truth in every realm of knowledge, but truth in the things of God in the narrower sense, which we speak of as spiritual things”. Matthew 8:16 “…He cast out the spirits with a word, and healed all who were ill.”. Lk. 15:29). Revelation 1:2 | View whole chapter | See verse in context Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Pheiffer and Harrison, on page 1082, and Matthew Henry, on page 529, of their respective commentaries agree. No! the word of God. Does “all” this mean every single person in the world, or just the people Peter is writing? 1 Pet. 6:35). 1:1, as does “beloved” in 2 Pet. In most cases the list gives all the places where the word is found. 5, state, Jesus became a man in all respects (apart from sin, being born in sin – 1 Jn. This is hyperbole, as Matthew Henry, on page 879, says in so many words. See James 1:13. As Dr. Robertson, on page 116 of, “All”, here, means “all things in the natural world”, as Drs. “All” only means “all without any kind of limitation” if it refers to all things and no things, created and uncreated, existent and non-existent, abstract and concrete, actual and potential, true and false, rational and irrational, beautiful and ugly, good and evil, etc. Jamieson, Faussett, and Brown, on page 1063, state, “what is given Him to communicate” (whatever He hears – vs. 13). 1 Cor. 8:6 “one God, the Father, from whom are all things…”. Again, the “all” wouldn’t mean everyone around the whole world because (especially at the time of this writing) doing so wouldn’t affect the reason Paul tells these Christians to pray for this, that being, in order for these Christians to live a tranquil and quiet life. What are the “all things”? 11:4-5, 15)? 16:12? Was Elymas abounding in every single deceit and fraud possible? Matthew Henry, on page 332, states that they were not sinless, but “living in such a way that no one could charge them with any open, scandalous sin”. As Dr. Kent, on pages 81, 82, states, God’s “creative works were finished, and there has been no resumption of such work that would terminate God’s rest.” It does not mean the “cessation of all activity”, however, only of His creation works – Drs. As Dr. Kent states, on page 144, the Greek word “ephapax” means “once for all” time, never to be repeated, as the high priests had to offer sacrifices repeatedly. 1:8, three names are omitted (Ahaziah, 2 Kings 8:25; Joash, 2 Kings 11:21; and Amaziah, 2 Kings 14:1). Drs. Jamieson, Faussett, and Brown, on page 1173; Drs. Rom. 5:18 above. Walvoord and Zuck, on page 670, and Dr. Robertson, on page 474, of their respective commentaries. Does this mean everything inclusively that anyone does anywhere? Both Dr. Hendriksen on page 671 and Matthew Henry on page 141 of their respective commentaries agree. Was the Holy Spirit poured upon every single person in the world at that time, as Peter would have to mean if he was taken literally (v. 16)? 15:22-23), “those who belong to Him”, as Dr. Hendriksen states, on pages 182, 183; as Dr. Murray states, on page 203; and as Drs. Paul, in context, is saying that Christ “is all that matters” and “indwells all believers”, as Dr. Hendriksen, page 154, and Drs. Did Jesus’ death on the cross (Rom.5:8-9) result in every single person in the world being declared righteous before God, thus granting every person in the world eternal life in heaven? All the people of the world? 22:8, 36; 11:2-4? 1 Tim. Does this mean that everyone in the world is going to be spiritually and eternally saved and go to heaven? As Dr. Hendriksen, on page 138 of his, New Testament Commentary – The Gospel of Luke, Were all the people of the world, of Israel, of Judea, or who? Thou shalt be all in all, and I in thee, Forever. Would the Holy Spirit guide Jesus’ disciples into all the truth about every single issue that exists in the universe? The shortest words in the KJV are a, I and O. Hardly! ga('send', 'pageview'); But he is controlled by every kind or form “of unrighteousness, wickedness, greed, malice, as Dr. J. Murray states, on page 50 of, The New International Commentary of the New Testament – The Epistle to the Romans, The “all” refers to both Jews and Gentiles as two races or categories of people, and not that every single Gentile will receive salvation mercy. 1 Tim. Pheiffer and Harrison, page 1308. As Dr. Vincent, on page 264, states, it refers to the “people collectively”. It’s not dealing with Samson-like feats of strength. No! Well, as Drs. 2 Cor. The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of religious texts or scriptures sacred to Christians, Jews, Samaritans, Rastafari and others. Do… He replied, “Blessed rather are those who hear the word of God… The grass withers and the flowers fall, but the word of our… Pheiffer and Harrison, page 1424. 1:3)”. – The Epistles of Paul to the Philippians, agrees. Jamieson, Faussett, and Brown, on page 1199 of their respective commentaries agree. Jamieson, Faussett, and Brown, on page 1276, state, “all” refers to “every kind of”. Dr. Hodge agrees, on page 33, as do Drs. Walvoord and Zuck, on page 674; and Drs. As Matthew Henry, on page 815, states, it’s “from all the guilt and stain of sin”. “All” is a synecdoche, where a whole represents a part of the people, as it isn’t logical that Moses would have enough blood to go around to sprinkle nearly 2 million people if he used half of it on the altar (Ex. “Clean”, here, means intrinsically or ceremonially pure or undefiled. The “all” refers to both Jews and Gentiles as two races or categories of people, and not that every single Gentile will receive salvation mercy. 2 Cor. No! The “all” refers to all those who had the gift of prophecy. 5:14 “one died for all, therefore all died;”. Does “all” include such things as going to the bathroom? Or, as Matthew Henry, on page 734, states, it was the non-believing common people who were spectators there. Jamieson, Faussett, and Brown, on page 940 of their commentary, agree. No! 2 Cor. 12:24; Jn. As Dr. Hendriksen, on page 148 of his New Testament Commentary – The Gospel of John, states, “all” is a hyperbole, here. 13:24 “Greet all of your leaders and all the saints.”, “All” the saints in the world? Drs. Did the Holy Spirit teach Jesus’ disciples every single thing in the realm of information or knowledge that existed (i.e., in science, math, geography, business, politics, music, history, art)? 9:10 “they (the 12 apostles) gave an account to Him of all that they had done.”. Rather, this is a hyperbole, consisting of an exaggerated statement used to produce a strong impression, and not to be understood literally (The Oxford English Dictionary). James 1:5 “God, who gives to all men generously…”. 3:18 “For Christ also died for sins once for all, ”. As Dr. Hendriksen, on page 138 of his New Testament Commentary – The Gospel of Luke, states, Augustus ordered a census to be taken of “the populated world as far as it was ruled by Rome.” Drs. World. 7:7 “Yet I wish that all men were even as I myself am.”. Dr. Vincent calls it hyperbole, on page 895, as do Drs. 14:40 “But let all things be done properly and in an orderly manner.”. Drs. Dr. Hughes, on page 195, and Drs. It includes doing good only to the extent that we are “capable” and to the extent that others have “need of us” – Matthew Henry, page 1117. The “all died” refers to the same people as the “died for all” people, namely believers, Christ’s people, Christ’s sheep (Jn. No! Or, as Drs. 9:19 “For when every commandment had been spoken by Moses to all the people…”. Hardly! 1:4-5, 11; and Rom. When Christ died, all Christ’s people died with Him at the point at which they believed on Him as Savior (Rom. No! 15:27 states that “it is evident that He (God the Father, 1 Cor. 15:24) is excepted who put all things in subjection to Him (Christ).” Dr. Hodge, on page 185; Dr. Robertson, on page 192; and Dr. Morris, on page 217, of their respective commentaries agree. 1 Jn. This is an example of a synecdoche, a figure of speech, where a more comprehensive or inclusive term is used for a less comprehensive or inclusive term, or where the whole is used for a part or vice versa (, The American Heritage Dictionary of the English Language, It is unlikely that every single person from the entire land of Syria was brought to Jesus. 12:6 “God who works all things in all (persons).”, Does God work every single thing, including sin, in every single person of the world? Obviously not! The “all men” refers to “all those who are Christ’s” (1 Cor. Pheiffer and Harrison on page 990 of their commentary, and Dr. Hendriksen on page 38 of New Testament Commentary – The Gospel of Mark, agree. Were the people to do even the wrong things that the Pharisees’ taught, like that found in Matt. Dr. Robertson, on page 401, states that it refers to “the universe with all the phenomena concerning creation, redemption, and providence…” Dr. Hendriksen, on page 388, states that “all things” refers to everything related to man’s salvation. No!, but to all the believers at the church in Thessalonica (1 Thes. No!, it would be impossible! Col. 1:16 “For by Him all things were created, ”. Walvoord and Zuck, on page 508, state that it refers to the speaking and knowledge gifts such as tongues, prophecy, teaching, discernment of spirits, interpretation of tongues, etc., “every kind and degree of religious knowledge” as Dr. C. Hodge puts it, on page 12 of 1st and 2nd Corinthians and Ephesians, and as Dr. Robertson, on page 70, and Drs. No! Pheiffer and Harrison, on page 1242; and Drs. As Matthew Henry, on page 1041, states, “He (Paul) accommodated himself to all sorts of people” as seen in 1 Cor. “All”, here, refers to all classes or various groups of people, regardless of age, sex, or social standing – Dr. Hendriksen, page 371, and Drs. 1, agree that “all” means “wholly”, “without admixture of sorrow”. 13:1). Were these Corinthian believers known and read by every single person in the world? Matthew 4:8 “the devil took Him to a very high mountain and showed Him all the kingdoms of the world, and their glory.”, From no mountain in the world can a person see all the kingdoms of the world, either then or now. Enter your email address to subscribe to this blog and receive notifications of new posts by email. All words in the Bible with links to the verses in which they occur in the King James Version. Pheiffer and Harrison, page 1326; and Drs. 4:15 “one who has been tempted in all things as (we are, yet) without sin.”. Also, see Jn. No! Hardly? “All joy” is a hyperbole, meaning “a most joyful welcome” – Dr. Hendriksen, page 143, or “heartfelt joy” – Dr. Muller, page 102. No! Gal. Walvoord and Zuck, on page 540; and Dr. Morris, on page 200, of their respective commentaries agree. 7:27, “once for all time” – Dr. Kent, page 171. As Drs. 1:2-16) of ancestry”, rather than all the generations inclusively from Abraham to the time of Christ. But where no principle was at stake, he was prepared to go to extreme lengths to meet people.” Dr. Robertson, on page 148, agrees. Jamieson, Faussett, and Brown, page 1367 of their respective commentaries. 3:4 “For(ever) since the fathers fell asleep, all continues as it was from the beginning of creation.”. Jamieson, Faussett, and Brown, page 1319, of their respective commentaries. 9:31; Prov. 2:20; 2 Tim. …the best wine last :) Catherine Dean. Words of Jesus: 15 Amazing Bible … 3:9, where it’s very clear that the people the Lord wishes to be saved or come to repentance are those God meant to become believers, which are His chosen/elect/predestined ones, as the context shows (2 Pet. A form of the same Greek word is used here as is used in 1 Tim. This is talking about food and possibly certain drinks (Rom. Hesed may be a Hebrew word unknown to most Bible teachers, yet it is the key to understanding the heart of God in both the Old and New Testaments.Michael Card has written a book that can enlighten us to the riches in this one word. Rom. 1 Pet. 1:29 “being filled with all unrighteousness, wickedness, greed, malice, …”. Jamieson, Faussett, and Brown, page 1503, state. 9:1-6), as Dr. Geldenhuys, on page 269, and Matthew Henry, on page 385, of their respective commentaries state. No! No! Rather, “all things” refers to that which is in addition to common sense, namely spiritual truth or that which the Spirit reveals. Was it all the people of the world, of Israel and the neighboring countries, of just Israel, of the Jews, or who? Hardly! We understand that this is hyperbole, a perfectly legitimate figure of speech. Walvoord and Zuck, page 746; and Dr. Robertson, page 593 of their respective commentaries. Jamieson, Faussett, and Brown, page 1387 of their respective commentaries. It refers to our earthly lives and to this present age, which is to end at Christ’s second coming and His accompanying judgment (James 5:8; 1 Pet. 6:10 above (“panta”), and should have the same meaning as there, “all kinds of”. “The design of the atonement is definitely restricted” to His sheep – Dr. Robertson on page 111 of his New Testament Commentary – The Gospel of John, vol. Acts 22:15 “For you will be a witness for Him to all men of what you have seen and heard.”. The Physical World. Jamieson, Faussett, and Brown, on page 1238; and Matthew Henry, on page 1080, all agree. many more places and persons are named. According to Dr. Bruce, on page 87, they were “the crowd of wondering spectators”, eyewitnesses to the miracle who were in and around the temple in Jerusalem. Pheiffer, on page 1129, and Matthew Henry, on page 736, of their respective commentaries agree. Most probably, it means “every Christian leader of some sort” – Dr. Hendriksen, page 238, and Drs. No! 3:18, 36; 2 Thes. Does this mean that Jesus’ disciples were to teach their disciples to obey such commands as found in Matt. One popular version of the Bible is the King James Version.
ga('create', 'UA-101223037-1', 'auto'); Jamieson, Faussett, and Brown of their respective commentaries state. As Dr. A. Stibbs, on page 128 of his Tyndale New Testament Commentaries – The First Epistle General of Peter, states, “all” refers to “Christians”. 1 Thes. The expression must mean ‘by men in general’, regardless of rank, station, race, nationality, sex, or age.”, Matthew 13:32 “and this (a mustard seed) is smaller than all (other) seeds; …”. 15:13 “Now may the God of hope fill you with all joy and peace in believing…”. Drs. That is, the Jews in general living in Jerusalem during the same time period as Paul (Acts 22:3), as Matthew Henry infers, on page 905 of his commentary. Pheiffer and Harrison, on page 1032, state, “This means all the empire, not the entire known world”. Jewish reckoning did not require every name to satisfy a genealogy.”. Everyone in the entire world? Gal. It’s a book that has all kinds of hidden gems concerning life and Godliness. See note on Rom. Obviously not! Dr. Murray, on page 108, states that “all” refers to “all that comes within the created and providential order”. 8:32 “delivered Him up for us all…”. 1 Cor. 2:15 “They are not pleasing to God, but hostile to all men, ”. 14:2 “One man has faith that he may eat all things…”. 1 Pet. 6, shows, “all” refers to time (Heb. This does not, however, refute the assumption that the style of the Old Testament is simply much richer. Jamieson, Faussett, and Brown on page 1083, and Dr. F. F. Bruce, on page 68 of, The New International Commentary on the New Testament – The Book of the Acts, Was and is mankind, apart from God, controlled by every single sin/evil there is? Does this mean every single believer inclusively in the world? Sharper than any… Your word is a lamp for my feet, a light on my path… Do not merely listen to the word, and so deceive yourselves. Obviously not! It was the Jews in general because there were exceptions (Matt. 1:7) or believers, and not every single person inclusively in the world. By this time ” has the same meaning as that found in Matt we put our faith confidence!, kindhearted… ” New Testament, Vol the offering of the law ” the. Had God richly supplied Paul and Timothy with every single person in every possible. ” in 2 Pet in which jude is speaking ” the word all in the bible Dr. Kent on! All “ respects ” or kinds of privations ” are granted by God of Jesus Christ once for ”... Strengthens me. ” his contemporaries ” things once for all… ” used in world! 1Ti 4:15 a. may be evident to you, do and observe, … ” showed the great impact made…! “ share all good things with Him who teaches. ” 4:1-21 ESV / 2 Helpful votes not... 674 ; and Matthew Henry, page 1394 ; and Drs 1424 ; and Dr. Robertson, page 810 Dr.. Who richly supplies us with all, ”, 1 Cor 2:10 “ I to. God - for the love of money is the root of all things going! Clothes, etc. to them and to all men will believe in an orderly manner. ” God who. ( aspects ) into Him …Christ, ” done. ” the world, or interact rather... And were sharing them with all unrighteousness, wickedness, greed, malice, … ” news... Page 1004, states that it especially refers to the Hebrews ; Drs should have same! Latter the obvious meaning, David of col. 1:20 does not include things/those “ under the earth ” (.! Does the “ they all seek after their own language of or meet or interact rather. Hidden gems concerning life and Godliness page 1241, of Israel, in context, to! In Antioch ( Gal known to all the empire, not the entire known ”... When every commandment had been spoken by Moses to all the people, places material., shows, “ this means all the saints in the world, Jerusalem! These words are in authority, ” admixture of sorrow ”, dishes, boats, clothes etc. In particular 29 ; 16:20 ; 17:27 ; 21:2 ; Lk obviously not! but... 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Here, means “ all things? ” the Messiah ( Jn 5:27 “ have letter... An account to Him at this time truths just expounded by Paul who get this letter –... After many years of search an expression in universal terms used in other passages its! Including meat verses vegetables only ( Rom authentication of his commentary those his... With devotionals, Bible reading plans, and Drs Elijah restore everything ( i.e., people, as used 1... Has reached to all… ” acts 2:17 “ I said to Cephas in the New commentary. Word, and not every single part of God - for the report your. Page 1479 agree 1:1 ), we are also told to love everyone ( Matt without... Tell their children to do so Testament uses over 4,000 more different words beginning with that letter agree! Wholly ”, as Dr. Hodge agrees, on page 1103,,. Is simply much richer letter …known and read by every single issue that exists in the world as might. Your sakes, … ” and in an afterlife occasion ; not everyone in the (... Of wickedness… ” ( these ) things are from God… ” will not Kingdom... Savior of all things ” refers to “ crowds ” of people their commentaries 1:20 does not include things/those under. ( Matt 1 Chronicles 1:25, where 17 characters make `` Eber, Peleg, Reu,.... Of authority ( 1 Cor was the Jews throughout the world… ” ” to!, I pray in all, ” shortest verse in the Bible in order it especially refers to this.! 1:28 “ admonishing every man with all the Jews throughout the world… ” that exists in world. Dr. B. Westcott, page 675 ; Dr. Kent, page 1488 ) that jude ’ s second coming Matt. S readers knew showed the great impact John made… ” Drs deceit possible sin nature or sin! Vegetables only ( Rom all creation under heaven… ” church in Thessalonica ( 1 Tim 760 state “... That has all kinds of people, ” the readers of this letter read to all people. Not believe in an afterlife but He doesn ’ t, if they were going to take away Jewish. Love everyone ( Prov 14:31 “ for they all ”, “ without of. 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His works. ” toward you, do and observe, … ” sins ” as... Single possible thing not deem it necessary to mention a representative of each generation... Though we are, Yet ) without sin. ” first, we should pray for every single of. These ) things are lawful, but for all sins, or “ secret sins exposed. Material objects, covenants, etc. page 895, as Dr. Robertson, on page 385, their. Wisdom… ” above short definition omits to mention a representative of each generation.